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* [ ] Baudrillard, *Simulacra and Simulation*[^2]
* [ ] Baumgarten (1750), *Aesthetica*
* [ ] Baumgarten (1735), *Reflections on Poetry*, trans. Aschenbrenner and Holther
* [ ] Guyer and Horstman (eds.) (2014), *Philosophical Writings on the Arts*
* [ ] Kern and Sonderer (2014), *The Birth of Aesthetics from Baumgarten to Kant*
* [ ] Berkowitz and Storey (eds.) (2017), *Artifacts of Thinking: Reading Hannah Arendt's "Denktagebuch"*
* [ ] Bjornerud (2018), *Timefulness: How Thinking Like a Geologist Can Help Save the World*
* [ ] Braver (2012), *Groundless Grounds: A Study of Wittgenstein and Heidegger*
* [ ] Caygill (2021), "Heidegger and the Automatic Earth Image"][^3]
* [ ] Citton (2017), *The Ecology of Attention*
* [ ] Derrida, *On Hospitality*[^2]
* [ ] Drury (1996), *The Danger of Words: And Writings on Wittgenstein*
* [ ] "Some Notes on Conversations with Wittgenstein"[^1]
* [ ] Glissant (1997), *Poetics of Relation*, translated by Betsy Wing
* [ ] Gordon (2010), *Continental Divide: Heidegger, Cassirer, Davos*
* [ ] Heidegger (1964), "The End of Philosophy and the Task of Thinking"[^3]
* [ ] Heller-Roazen (2017), *No One's Ways: An Essay on Infinite Naming*
* [ ] Hui (2019), *Recursivity and Contingency*[^3]
* [ ] Hui (2021), *Art and Cosmotechnics*[^3]
* [ ] Jones (2022), *Easy Beauty*
* [ ] MacIntyre (1981), *After Virtue*
* [ ] Morton (2013), *Hyperobjects: Philosophy and Ecology after the End of the World*
* [ ] Nussbaum (1986), *The Fragility of Goodness*[^4]
* [ ] Nussbuam (2012), *Upheavals of Thought: The Intelligence of Emotions*
* [ ] Perloff (2016), *Edge of Irony Modernism in the Shadow of the Habsburg Empire*
* [ ] "Becoming a 'Different' Person"[^1]
* [ ] Pilch (2016), "Wittgenstein's 'Gebetsstriche' in den Kriegstgebüchern", in Majetschak and Weiberg (eds.), [*Contemporary Approaches to the Aesthetics of Nature and Art*](https://www.alws.at/alws/wp-content/uploads/2019/01/papers-2016.pdf)
* [ ] Pilch (2017), "The Structure of Wittgenstein's Logical Space"
* [ ] Rieff (1966), *The Triumph of the Therapeutic: Uses of Faith after Freud*
* [x] Scarry (2001), *On Beauty and Being Just*
* [ ] Schoeck (1996), *Envy: A Theory of Social Behavior*
* [ ] Searle (1980), "Minds, Brains, and Programs"
* [ ] Sloterdijk, (2009), *You Must Change Your Life*
* [ ] Spivak (2006), *In Other Worlds: Essays in Cultural Politics*
* [ ] Taylor (1989), *Sources of the Self*
* [ ] Taylor (2007), *A Secular Age*
* [ ] Wittgenstein (1953), *Philosophical Investigations*
* [ ] Wood (1999), *The Broken Estate: Essays on Literature and Belief*
* [ ] Ye et al. (2024), ["Language Models as Critical Thinking Tools: A Case Study of Philosophers"](https://arxiv.org/abs/2404.04516)
[^1]: [[Wittgenstein, "Private Notebooks, 1914–1916", trans. Perloff]]
[^2]: [[Smith, “Dead and Alive”]]
[^3]: [[Hui, "Machine and Sovereignty"]]
[^4]: [[Dekeyser, “Techno-Negative”]]